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Assyrian relief of the transport of wood by boat for building the palace of Sargon at Dur-Sharzuk, from the Louvres collection
Glazed Brick relief of a bull on the Sacred Way leading to the Ishtar Gate, Babylon, c580 BCGlazed Brick relief of a bull on the walls of the Sacred Way leading to the Ishtar Gate, Babylon, c580 BC
Assyrian relief of Gilgamesh and a lion, from the palace of Sargon at Khorsabad, from the Louvres collection
Assyrian relief of a man leading a horse and rider, from the palace of Sargon at Khorsabad, from the Louvres collection
Assyrian relief of a genie protector, from the palace of Sargon II at KhorsabadAssyrian relief of a genie protector with a bucket and a cedar cone, from the palace of Sargon II at Khorsabad. From the British Museums collection
Assyrian relief of a genie protector from the palace of Sargon II at Khorsabad. From the British Museums collection
Tablet telling the legend of Etana, from Nineveh, northern Iraq, Neo-Assyrian, 7th century BC. The story told on this tablet centres on Etana
Assyrian Winged Bull detail at the Pergamom Museum, Berlin
Bronze head of Pazuzu, probably from Nimrud (ancient Kalhu), Neo-Assyrian, about 800-550 BCBronze head of Pazuzu, probably from Nimrud (ancient Kalhu), northern Iraq, Neo-Assyrian, about 800-550 BC. Pazuzu was an Assyrian and Babylonian demonic god of the first millennium BC
The Dying Lion, a stone panel from Nineveh, northern Iraq, Neo-Assyrian, c645 BCThe Dying Lion, stone panel from Nineveh, northern Iraq, Neo-Assyrian, c645 BC. Wall panel showing a lion struck by one of the kings arrows. It has long been acclaimed as a masterpiece
Detail of the hand on a relief of an Assyrian genieDetail of the hand on a relief of a protective Assyrian genie, covered with Cuniform script. At the Pergamon Museum in Berlin
Assyrian relief of a military camp during a campaign, from the Palace of Ashurbanipal, in the Pergamon Museum Berlin
Relief of an Assyrian Chariot from the palace of Ashurbanipal, at the Pergamon museum in Berlin
Assyrian relief of refugees from the palace of Ashburnipal at Ninever
Assyrian relief of swimmersAn Assyrian relief of men either swimming or drowning
A Babylonian tablet requesting an oracle from the Sun God Shamnon as to whether the Assyrian army led by Nabu-shar-usur will retake the fortress taken by the Manncans
The Black Obelisk of Shalmaneser III, Neo-Assyrian, c858-c824 BCDetail of the Black Obelisk of Shalmaneser III, Neo-Assyrian, c858-c824 BC. Black limestone obelisk with relief sculptures glorifying the achievements of King Shalmaneser III and his chief minister
Stone panel from the North Palace of Ashurbanipal, Nineveh, northern Iraq, Neo-Assyrian, c645 BC. The relief shows the stringing of the bow i.e the arming of the King in his chariot
Neo-Assyrian cylinder-seal impression showing mythical beings making offerings before a sacred tree, from the British Museums collection
Neo-Assyrian cylinder-seal impression depicting Ahura Mazda
Carnelian cylinder seal of Mushezib-Ninurta, Neo-Assyrian, from northern Iraq, 9th century BCCarnelian cylinder seal of Mushezib-Ninurta, Neo-Assyrian, from Sherif Khan (Tarbisu), northern Iraq, 9th century BC. The king, shown in mirror image
Seal showing the goddess Ishtar, Neo-Assyrian, c720-c700 BC. Assyrian cylinder-seal impression showing Ishtar, Mesopotamian goddess of sexuality and warfare. From the British Museums collection
Stone lions head, Neo-Assyrian, about 680-670 BC, from Sippar, southern IraqStone lions head, Neo-Assyrian, about 680-670 BC, From Sippar, southern Iraq. This lions head of white limestone comes from the Temple of Shamash
Babylonian clay model of a sheeps lungClay model of a lung, containing omens, Late Babylonian, 7th Century BC, from Ninevah. Used by baru-priests to teach their students its anatomy and its significance in foretelling the future
Hittite relief of a chariot. In the collection at the Pergamon Museum in Berlin
Dragon sacred to the god Marduk, detail of the Ishtar Gate, c604-c562 BC. In the collection at the Pergamon Museum in Berlin
Detail of the Ishtar Gate, Babylon, c604-c562 BCDetail of the Ishtar Gate leading to the Ishtar Gate, Babylon, c604-c562 BC. In the collection at the Pergamon Museum in Berlin
Brick relief of a lion on the walls of the Sacred Way leading to the Ishtar Gate, Babylon, c580 BCGlazed Brick relief of a lion on the walls of the Sacred Way leading to the Ishtar Gate, Babylon, c580 BC. In the collection at the Pergamon Museum in Berlin
Detail of the North frieze of the Altar of Zeus from Pergamon, c180-c159 BC. In the collection at the Pergamon Museum in Berlin
Detail of the Altar of Zeus from Pergamon, 180-159 BCDetail of the Altar of Zeus from Pergamon, c180-c159 BC. In the collection at the Pergamon Museum in Berlin
Assyrian relief of a Sacred tree flanked by two winged genies. In the collection at the Pergamon Museum in Berlin
Assyrian relief of Winged genie carrying a cedar-cone. In the collection at the Pergamon Museum in Berlin
Assyrian relief of a procession, Pergamon Museum, BerlinAssyrian relief of a procession. In the collection at the Pergamon Museum in Berlin
Assyrian sculpture of a man holding a lion, Khorsabad, c8th century BCAssyrian sculpture of a man holding a lion, Palace of Sargon II, Khorsabad, c8th century BC. Part of the collection at The Louvre, Paris
Assyrian sculptures of human-headed winged bulls at the palace gateway, Khorsabad, c8th century BCAssyrian sculptures of human-headed winged bulls at the palace gateway, Palace of Sargon II, Khorsabad, c8th century BC. Part of the collection at The Louvre, Paris
Assyrian relief of two servants, Palace of Sargon II, Khorsabad, c8th century BC. Part of the collection at The Louvre, Paris
Assyrian relief of a winged genie with a bucket & a cedar cone, Khorsabad, 8th century BCAssyrian relief of a winged genie with a bucket and a cedar cone making a liberation, Palace of Sargon II, Khorsabad, 8th century BC. Part of the collection at The Louvre, Paris
Assyrian sculpture of a human-headed winged bull at the palace gateway, Khorsabad, 8th century BCAssyrian sculpture of a human-headed winged bull at the palace gateway, Palace of Sargon II, Khorsabad, 8th century BC. Part of the collection at The Louvre, Paris
Assyrian relief showing servants carrying the Kings chariot, Khorsabad, c8th century BCAssyrian relief showing servants carrying the Kings chariot, Palace of Sargon II, Khorsabad, c8th century BC. Part of the collection at The Louvre, Paris
Assyrian relief showing transport of timber from Lebanon by water, Khorsabad, c8th century BCAssyrian relief showing transport of timber from Lebanon by water, Palace of Sargon II, Khorsabad, c8th century BC. Part of the collection at The Louvre, Paris
Assyrian relief showing transport of timber by land, Khorsabad, c8th century BCAssyrian relief showing transport of timber by land, Palace of Sargon II, Khorsabad, c8th century BC. Part of the collection at The Louvre, Paris
Cuneiform tablet relating part of the Epic of Gilgamesh, Neo-Assyrian, 7th century BC. A tablet from the library of the Assyrian King Ashurbanipal (reigned 669-631 BC)
Austen Henry Layard (1817-1894), British archaeologist, poltician and diplomat, 1851. Excavated Nimrud/Nineveh, Iraq. Wood engraving
Judith killing the Assyrian general Holofernes, 19th century. The Jewish heroine Judith was living in Bethulia when it was besieged by the Assyrian army commanded by Holofernes
Phoenician bronze bowl from Nimrud, Assyria, 8th century BC. Originating from the area of modern Lebanon, the Phoenicians were notable traders in the Mediterranean in the 1st Millenium BC
Ashurnasirpal II, King of Assyria, c9th century BCAshurnasirpal II, King of Assyria. Ashurnasirpal, king from 883-859 BC, leading an assault on a city with battering rams and siege engines. Bas-relief from the British Museum
Reconstruction of the north-eastern facade of Sennacheribs palace (Kouyunjik), Assyrian, 1853. Sennacherib, King of Assyria (701 BC-681 BC), built a magnificent palace at the kingdoms capital
Judith about to cut off the head of Holofernes, 1866. Artist: Gustave DoreJudith about to cut off the head of Holofernes, 1866. Judith, Jewish heroine, having gained confidence of the Assyrian general Holofernes